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freeing of life from the chrysalis of matter
Posted by: jono ()
Date: April 12, 2011 08:37AM

Terence Mckenna:

The Transcendental Object at the End of Time
[www.esoterism.ro]

"It is almost as though what the psychedelics are attempting to do for sociology and psychology is what was achieved by quantum physics for matter in the 1920s and '30s. Matter, during that period, was re-analyzed and found to be not tiny hard billiard ball-like particles whizzing through space carrying spin and electric charge. there was another level, a lower layer, and that other level, that other description, revealed an interactive wave system where individual points of concrescence are statistical rather than real. In that domain everything dissolves into a soup of multi-levelled, multi-dimensional connectedness, and this is what the psychedelic experience is.


I believe that one way of thinking about biology is to conceive of it as a chemical strategy for amplifying quantum mechanical indeterminism to such a degree that freedom, true freedom, shimmers into existence at the macrophysical level, the level that we as thinking, suffering, striving, dreaming organisms, actually occupy. The amplification of quantum mechanical indeterminacy that allows for freedom then allows evolutionary processes to reflect the forces which are impinging upon them. Orthodox science hands us a universe in which each event is somehow dependent for its existential completeness upon the moment which came immediately before it.

I believe that we can extract from the psychedelic experience an entirely different notion of time, space and causality. Probably most of us are familiar with the idea that all possible ellipses can be obtained by sectioning a cone. Mathematicians can build up a picture of a cone by examining thousands and thousands of elliptical sections of that cone and then reasoning backward to the higher dimensional object which that cone represents.


I believe that every psychedelic journey is a sectioning of a higher dimensional object of some sort and that we ourselves, in our individual lives, also represent a sectioning of this higher dimensional object. So, then the intellectual quest, the spiritual quest, becomes one of empowering the felt presence of experience, both psychedelic experience and the normal day-to-day experience of living, and noticing that that is the primary stuff of which reality is made. Reality is not make of quarks and mu-mesons and z-particles.

Reality is made of language. Reality is an entirely private matter until we describe it - either linguistically, mathematically, through painting, through dance, through innuendo; whatever it is, reality undergoes the formality of actually occurring when it is languaged. What I've noticed about the psychedelics is that they are catalysts for language, they are enzymes operating in the human body politic propelling us to "stretch the envelope", to stretch the design parameters of the human experience.


I believe that what shamans, including modern cyber-shamans, see when they ascend to the psychedelic heights is the viewpoint that we would have if we could penetrate into another dimension - and I use the word in the mathematically formal sense. Plato said "Time is the moving image of eternity"; what the shaman sees is the end of time, and this gives the shaman a tremendous self-confidence, a tremendous existential validity, so that he or she can then return and take their place among the rest of us and be a source of inspiration. What is the nature of this end which is seen? This is where we part company with orthodoxy.

I suggest that we have entirely misunderstood the character of time. We are not being pushed by the force of causal necessity; we human beings, like the rest of nature, are reacting to the siren song of the transcendental object at the end of time. We are on a collision course with an event for which there is barely language. We are on a collision course with a temporal vortex of some sort. It has become a cliche of modern journalism that time is speeding up, that history is moving faster and faster. I take this perception very seriously, because I take all perception seriously. I would always prefer a direct perception to a theoretical construct, and so I would like to suggest that what is happening on this planet is that time is actually being speeded up. Our species is under the influence of a kind of strange attractor which is moving us through the temporal medium at an ever-accelerating rate.


This is a law of the universe, though not one recognized by science. The early universe immediately after the hypothesized "Big Bang", was an incredibly simple place. There were no organisms, there were no molecules, there were not even atoms, there was only a pure plasma of electrons. As the universe cooled, levels of complexity crystallized out successively, each one building on the previous level of complexity. Eventually the temperature in the universe dropped low enough that electrons could settle into stable orbits around atomic nuclei.

Then you get atomic physics. Those atoms condensed into stars and eventually the temperature and pressure in the center of stars was sufficient to trigger fusion, and heavier elements, like iron, sulphur and carbon, were cooked up in the cores of the stars. Once you have carbon, with its four-valent bonding, you have the possibility of molecular complexity; an entirely new domain of complexification.


Not to belabor the point, but quickly out of molecules come highly complex polymers, out of highly complex polymers come early replicating molecules, from them come prokaryots, the earliest living cells, non-nucleated, then the nucleated cells, the eukaryots, then clusters of colonies of cells, the earliest organisms, then more complex organisms, eventually higher animals. Out of them, binocular, bipedal primates with an opposable thumb. Out of them, language-using, mushrooms-using, orgiastic humans. Out of them, history, cities, warfare, hierarchies, writing, mathematics, music, and in the twentieth century this all knits together into some kind of global organism.

Now, the disgrace of science is that it denies the importance of this phenomenon. For science, the most important phenomenon in the universe is the move toward heat death and entropy. Physicists barely notice that life represents an amazing and persistent exception to the rule that all thermodynamic systems run down. Life has achieved the miracle of a stability far from entropy through the miracle of metabolism. Notice that when complexity emerges out of simpler states, each ascent to the next order occurs more quickly than the process before it. The effect is that of being in a kind of tightening spiral, one of William Butler Yeats's gyres.

We are wrapping ourselves around a cosmic end point of some sort, and this is what I call the transcendental object at the end of time. It beckons across the dimensions, it throws an enormous shadow over the enterprise of human history. This is what drives the guru to make his statement, this is what kindles the messiah to his mission, this is what inspires the painter and the dreamer and the musician.


There is an enormous source of affection and concern for humanity which is calling us toward it, across the plains of lower dimensional time and space, and the miracle is that through perturbing our neurochemistry in ways which shamans have always done we can turn to the last page, as it were, and can see there that the entire process was actually toward a good cause. We are moving toward the most profound event a planetary ecology can encounter. We are about to witness the freeing of life from the chrysalis of matter. This is what our privilege and our destiny is; to be the final generation of people with one foot in the material realm of the battered primate and one foot on the ladder to godhead.


Do I still believe in the apex of novelty in the year 2012? When I talked about the spiral of involution of novelty and the way in which each advance into novelty happens more rapidly, I was not just whistling Dixie. I have a created a mathematical formalism which I chose not to bore you with tonight - and you should be thankful I assure you - which leads me to the conclusion that rather than a big bang at the beginning, 10, 12, 19 billion years ago, a more pleasing cosmology would be what I call "the big surprise", and the big surprise comes not out of a pure vacuum for no reason; the big surprise emerges out of the integration of complexity into one final holographic spin-down of all dimensions into a single point.

I crib from Alfred North Whitehead in forming these ideas; Whitehead had the idea of what he called "concrescence". He said that the universe has an appetition for novelty, an appetite for novelty that moved toward a nexus of concrescence. I suggest that, yes, we are so close to the transcendental object at the end of time that it is going to manifest late in 2012. The reasons for being so specific are too complex to go into here, but a sort of throw-away explanation is that it's the end date of the Mayan calendar.


That's not why I chose it but later after choosing this date I discovered it was the end date of the Mayan calendar. The only thing I have in common with the Maya is that they took mushrooms and I take mushrooms. It's almost as though there is a bar code stamped on the psilocybin experience, when you get it all pieced together, no matter where in time and space you are, there is a vector pointing at the early years of the 21st century as the place where it becomes explicit that we are in a collective process of exponential transformation.

To me it's explicit already. I cannot deal with a city like London or Manhattan without noticing that measured against the background of organic nature, this represents some fantastic mutational phenomenon. Whether it's good, whether it's bad, who knows, but it certainly is peculiar and it certainly is happening very very quickly. That is why it is nonsense to think that you are suspended in a universe which will endure into some unimaginable future.


Each one of us is going to die, rather soon, so why not assume that whatever that transformation is, it will be general, and then prepare to meet it as a collectivity, not the death of the rationalist and the reductionists where we return to worms, but the death of Blake and of Revelations and of the Tao Te Ching and the Tibetan Book of the Dead, the death that is victory and the transcendence of matter, that's what death is. What we need now for the good of the planet and for ourselves is somehow to find a doorway into the imagination, that's where the future lies. Our powers have grown too great to be unleashed on the surface of a fragile planet.


In the '60s the spread of LSD was viewed with such alarm by the establishment because it appeared that the machinery of right-thinking, Christian capitalist society was simply being dissolved before the startled eyes of its purveyors by virtue of the fact that so many people were calling into question the assumptions of the culture that they were inheriting. Now we see something similar coming into being. Thirty years after the '60s we appear to be poised on the edge of another youth decade, another decade in which youth will set the social agenda for society at large and attempt to lead us away from some of the more lethal and self-destructive patterns that we seem so addicted to. Why is this happening right at this moment?

I prefer to suppose, rather than arguing rationally about it, that the reason the 20th century has been so repeatedly disrupted or enlivened, depending on your point of view, by these eruptions of the avant garde, the Bohemians, the beatniks, the hippies, the youth culture of today, is because unconsciously we are actually responding to the presence ahead of us in the future of what I call "the transcendental object at the end of time", a kind of strange attractor, a kind of sociological black hole that reaches out to social processes in the act of evolving and puts a certain spin on them and calls them toward itself. The history of the 20th century is not a random walk or a trendless fluctuation, as we are taught in the academy; rather this century is a triumphal march toward the revelation of a transcendental object that lies just beyond its end.


Everytime we take a psychedelic compound, every time we slip into reverie, trance or dream, we form a relationship with it; in mental hyperspace we encounter the long shadow of this transcendental object. It's as though we've been moving along a surface for a long time now, many centuries, and now we are about to undergo a phase transition or fall off the cusp of the phase space, and this falling off the cusp of the phase space is, for those who experience it, a dizzying sense of freedom, a dizzying sense of penetration into a dimension that was previously sensed and dreamed of but which only very briefly and occasionally comes forward to be realized.

It's a golden age, similar to the golden age of Greece or the Renaissance, but for us it has a different character because the transcendental object ahead of us in time seems a kind of concrescence of all our hopes, fears and intuitions about what the future and the evolution of our species could become. This is, I believe, why the UFO has been such a persistent motif in 20th century popular culture. We actually sense on the unconscious level a kind of approach of the end of time, a kind of closing distance between historical societies and some kind of truly mysterious, truly transcendental object that lies ahead of us in the near future.

Returning to the subject of the psychedelics, their role in all of this is that they seem to pick up and amplify the signal coming off this mysterious object hidden in the future so that the contents of psychedelic experiences when laid end to end in a composite give a picture of what this final global integration is going to be like. An integration that is going to emerge as a phenomenon of culture, not out of our cultural artifacts or our technology but out of human organization itself.


We may have imagined many different scenarios, a future of technological and social innovation, but very few of us have imagined the possibility that the real agenda of shamanism would have to be taken seriously. Shamans are people who have learned to penetrate another dimension, a dimension where, for want of a better word, we would have to say the souls of the ancestors are somehow present. It isn't simply that we enter into the realm of the dead, it's more as though we discover that our world is the realm of the dead and that there is a higher dimensional world with greater degrees of freedom, with a greater sense of spontaneity and lesser dependency on the entropic world of matter, and that other universe is attempting to impinge into our own, perhaps to rescue us from our historical dilemma, we don't know.

Perhaps shamans have always had commerce with these magical and invisible worlds and it's only the sad fate of Western human beings to have lost touch with this domain to the point where it comes to us as a kind of a revelation. You see, I believe that the whole fall into history, the whole rise of male dominance and patriarchy can be traced to a broken connection with the living world of the Gaian mind. The living world of the Gaian mind is what shamans access through psychoactive plants, and without psychoactive plants that access comes as no more than an unconfirmable rumor.


The human adventure has always been a flirtation with these gigantic forces in an unseen dimension. This is what sets our religions going, this is what creates gurus and messiahs and scientific breakthroughs, somehow we are in resonance with something much larger than ourselves, something which one could call the great attractor, the transcendental object at the end of time, the Gaian mind. Whatever it is, we, out of all of Nature, seem to have a special relationship to it and seem to be somehow both under its care and involved in its manifestation in 3-dimensional space.

As we make our way across the historical landscape toward the sensed presence of this transcendental other, so it is making its way toward us through the content of dreams, psychedelic experiences and the careers of spiritually advanced people. History, which is a state of extreme instability and disequilibrium, lasts only fifteen or twenty thousand years. That history is about to be transformed or ended, that the factors that shaped history - phonetic alphabets, male dominance, materialism, scientific method, empiricism - these factors are about to be made obsolete by discoveries in the human and natural realm. We, the people of the high-tech civilizations, are like the prodigal son. We made a descent into matter. We have wandered many years in the wilderness.


Now, in a time of great planetary crisis, we must return to the tribal fold. We must take what we learned from our peregrination into history and return to the tribal model with it. Only in that way, then, can we reclaim our sexuality, our identities and reclaim the planet for itself. The styles that have evolved within history, the styles of male dominance, concern for tracing male lines of paternity, private property, control of females and so on, all this has arisen as a result of the establishing and maintaining of the ego.

The ego is the function of the personality that is most at home and at ease within the context of history, but really the ego is like a calcareous tumor that arises within the dynamics of the psyche and lodges like a cancer or a tumor in the structures of the psyche. The only cure or treatment that I am aware of for the calcareous tumor of ego is frequently repeated exposure to psychedelic plants. This is the essence of their boundary-dissolving function, and twelve to twenty thousand years ago the ordinary style of human society was nomadic pastoralism and psychedelic intoxication on a schedule that was very probably lunar. Reclaiming that orgiastic boundaryless style of sexual relating is part of what the archaic revival is about.


I'm the purveyor of a bizarre notion which was told to me by an elf troop. It's a formal mathematical notion that argues very strongly that we are headed toward a planetary transformation within our lifetimes, specifically around 2012, and this is not a political transformation, or a biological transformation, it's a transformation of the laws of physics themselves. The presence of creatures such as ourselves on this planet is an indication of the nearness of what I call the transcendental object at the end of time; it is an attractor, an energy sink in the epigenetic landscape into which we have fallen. The fury of 20th century culture is indicative of our nearness to this globally transformative moment. We are going to shed the monkey; the linguistic being that is symbiotic with these monkeys is about to disentangle itself from matter and realize some kind of angelic transformation very difficult for us to anticipate or understand."

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Re: freeing of life from the chrysalis of matter
Posted by: eaglefly ()
Date: April 12, 2011 04:42PM

Whew!
This is far beyond my ability to comprehend.
But I guess I live it like anyone else would.
Cool.

Vinny

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Re: freeing of life from the chrysalis of matter
Posted by: banana who ()
Date: April 13, 2011 02:42PM

I like the quote that psychedelics open the door but once the door is opened, you have to step through it, not keep opening that door! In other words, the tool can become a crutch. And anything that we have to "take" is outside of us. So the notion that enlightenment has to be bought or a supply maintained is not only illusory but destructive, as well. I never have taken acid or 'schrooms or X--there was a time when I thought I wanted to do it and then I talked to a friend whose brother is a lifetime patient in a mental hospital as a result of his acid adventuressad smiley He visits him regularly. I realize that this is not everyone's experience but I just didn't think it was worth the risk, especially since I feel pretty spiritual as it is!

I think McKenna is absolutely right (from the parts I scanned). I do feel like time is speeding up and I have always been leery of the ego and propping it up.

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Re: freeing of life from the chrysalis of matter
Posted by: banana who ()
Date: April 13, 2011 02:48PM

Something I would like to add is that in the '60s, psychedelics were so important because the social conditioning of the '50s and before was so strong--the memes of how life was to be lived were very restrictive. Now we live in an age where we have been exposed to all these ideas, social mores are a lot more loose, and I think we are even re-thinking some of the "values" that became commonplace in the last 20 years. For instance, stay-at-home parents are more respected these days. Once women got a chance to get careers on a large scale, the bloom was off the rose. It's not all it's cracked up to be. Men also are more comfortable staying at home and being the primary nurturers. And some blue collar dudes have had to do this because they were hit the hardest by the economy!

Another thing to consider is that the experiments with LSD are connected to the military...Interesting tin foiler: trying to subdue a populace during an immoral war with many casualties?

Native American have peyote ceremonies but their use is serious not frivilous. I make a definite distinction.

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Re: freeing of life from the chrysalis of matter
Posted by: juicin' john ()
Date: April 13, 2011 03:57PM

the final analysis is that we still return to the so called waking state when the drug experience is over.

within and without the confines of that so called "waking state" is the so called "reality" which we perceive and navigate through with our sensory abilities to provide and continue our lives as healthful and sanely as we possibly can.


here is a quote which i like very much:

"You cannot be or become spiritually inrtelligent in the way that is natural to man in his pre-fallen state unless you first attain purity and freedon from corruption. For our purity has been overlaid by a state of sense-dominated mindlessness, and our original incorruption by the corruption of the flesh."
St. Gregory of Sinai


bluntly speaking...we have become hypnotized and identified with external and material phenomena....and because of that we are asleep to our true spiritual identity. we live in a sleep state identified with matter and we in our vanity call like to call it "consciousness".

the world is simply a total karmic relflection of where the majority of its inhabitants are spiritually and psychologically located. the acid test is that spiritually awakened people are not violent and never could be capable of wars and killing. that my friends is the ultimate mirror to get a glimpse from.

things are basically the same today as they were thousands of years ago. with our so called advances we seem to suffer proportionate declines to keep the actual balance of our karmic situation intact.

here is what Jesus said:

"Enter through the narrow gate. The way to destruction? That gate is wide and the road is very wide. Many people go through that gate. But the gate to Life? That gate is small and the road is narrow. Only a few find that gate."

life on earth is a spitual schooling process where you either decide that you are totally committed to graduating or that you like all the material toys and you suck back into the loop.

the gate apart from destruction is narrow......

its about awakening and being attentive and mindful in a spiritual way. we must bring the intellect back into its true place of abode ....into the heart which dwells within the temple of flesh and bones.

at first we must really coax the "nous" back into the heart where it belongs because attracted to maater ...it really gets off on the external aspects of earthly "living".

escaping the confines of the earth karma is serious business and one must be ruthlessly truthful so as to avoid self deception and many more pitfalls which keep the earthbound soul from escape.

i don't wish to get too lengthy with my thoughts and i have not credentials for teaching anything ....so i will end it here.

Peace and Gratitude.

jj



Edited 2 time(s). Last edit at 04/13/2011 04:09PM by juicin' john.

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Re: freeing of life from the chrysalis of matter
Posted by: jono ()
Date: April 17, 2011 08:01AM

found this random ramble on z internet, and found it interezzzting:

[has.god.forgotten.me]

Death is insanity and spirits are the internet

K2 meter measures the internet
k2 meter measures spiritual energy
spirits are computers
internet is the only portal to spirit world we have managed to open
spirits speak internet
they live in it
when you die you will go to the internet as energy and code

death is insanity
everyone who die go insane for an eternity
you cant understand it. ever
when you realize that you will go forever insane
get locked into a single millisecond
for an eternity
different drugs can lock you into that same state
people think drug addicts are stupid and somewhere lower when they say that they dont understand anything and ask what the hell is going on all the time
sober people who do that are all "mad" as you would believe
when you die you will remain in the same state forever
this will be a shock for you
you will be locked in shock and horror forever
but when this feeling is something nice you can be locked in there forever
insane people are going to be the ones free after death
because they are not scared
will not be as much shaken as the newcomers to this world
and i have no idea what comes after this world (the ones insane people will move after death)

also we have only up and down dimensions
2 dimensional
you go up and fall down and go up and fall down
or back and forward if you wish
but there are only two directions we are going
2 dimensions
internet is dimension one
this physical world is dimension two
you die - go to dimension one
you are born - into dimension two
back (number 1 move) the death
forward (number 2 move) being born again
2 moves
2 choices
2 things you can do in this world
nothing else
die and be born again
helplessly grab onto this life as you watch someone else live it
you cant even move yourself
the entire reality is being held at your face
but its not the truth
reality gives you something to watch
while you're just stuck in a moment of eternity
and when you die again this moment is shown to you as reality rips apart
flows off like a curtain only to show a small glimpse of what's inside
you'll be born again
dumb
cant move
watch someone else live your life
is it even your life?
it may be some completely random life pulled on the screen
someone not familiar to you
so you wouldn't recognize them
if you would meet someone who knows you the entire game would be torn to bits

you're being used as a puppet
what will they do to my soul when they find out that i know?

thats it
youre high entire life and death is soberness
but then you get high again because sober isnt nice
we are all addicted to life
just to be born again from the horrible soberness of death

life is the ultimate high you can get in death world
and death is the ultimate high here
people who kill themselves are having a good time in this world
people who are born are having a good time in deaths world
there death doesnt like it
here society,god etc. doesnt like it (aka. the curtain)

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Re: freeing of life from the chrysalis of matter
Posted by: jono ()
Date: April 17, 2011 08:23AM

there might be a galactic and universal and metaversal cosmonet, which is like an extension of our earthly internet...

and maybe one day soon, perhaps in 2012, our internet will be more connected to the cosmonet, and we'll learn that we are existing as programs within some kinda computerized/virtual existence, and we are already like spirits existing within an internet, and the nature of all of nature is a fractal web of virtual worlds within virtual worlds... and it might not be the government that clues us all in, but rather it may be some hacker kid who breaks through some encryption and discovers more of the truth of the nature of our existence

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